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Revisit the history and culture of Venezuela to understand the militarization of the body and its dominant power. ​​

A society in the making, sometimes with weapons, sometimes with heels.

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Venezuela is a factory of beautiful women and military men. There is an aspiration to achieve that enigmatic beauty of a miss or to obtain that unbreakable strength of a military man. Both archetypes share visions and languages. In these relationships there is a transversal component: binary violence. This national genetics proposes performative coincidences: uniformed bodies, parades, distinctive sashes.

To become a Miss or a milico, the body must undergo training. These identities are shaped by an aesthetic tyranny, a regime of the body that ideologically constructs the defenders of the nation. A country dominated by beauty pageants and the omnipresence of the armed forces.

 

Beyond the barracks and operating rooms, multiple horizons remind us that Venezuela is more than beauty and strength.

It is an anesthetized, intervened, and violated nation.

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Between symbols and national metaphors I make a queer catwalk to visit the past and understand

the binary violence that operates from the archetypes of the Miss and the Military in Venezuelan society.​​

I remember my family in front of the TV watching

the opening of Miss Venezuela or the July 5th parade.​​

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